2016 International Religious Freedom Report on Persecution

5 facts about Christian persecution from the 2016 International Religious Freedom Report

Five facts have been raised to be addressed on behalf of Christians facing religious violence and persecution for faith, consider-
1. In China, Christian communities have “borne a significant brunt of the oppression, with numerous churches bulldozed and crosses torn down. Pastor Bao Guohua and his wife, Xing Wenxiang, were sentenced in Zhejiang Province in February 2016 to 14 and 12 years in prison, respectively, for leading a Christian congregation that was opposing a government campaign to remove crosses atop churches.
2. In Sudan, the government stiffened penalties for both apostasy and blasphemy. The regime prosecutes Christian pastors on trumped-up charges and marginalizes the country’s minority Christian community. It imposes a restrictive interpretation of Shari’ah law and applies corresponding hudood punishments (such as whipping, amputation, and stoning to death) on Muslims and non-Muslims alike.
3. Boko Haram continues to attack with impunity both Christians and many Muslims. From bombings at churches and mosques to mass kidnappings of children from schools, Boko Haram has cut a wide path of terror across vast swaths of Nigeria and in neighboring countries, leaving thousands killed and millions displaced
4. The situation is “particularly grave” for Evangelical and Pentecostal Christians in Eritrea. The government requires all physically- and mentally-capable people between the ages of 18 and 70 to perform a full-time, indefinite, and poorly-paid national service obligation, which includes military, development, or civil service components. There are no exemptions for conscientious objections and individuals completing their national service obligation in the military are prohibited from practicing their religion. Failure to participate in the national service results in being detained, sentenced to hard labor, abused, and having one’s legal documents confiscated.
5. The report notes numerous incidents over the past year of Iranian authorities raiding church services, threatening church members, and arresting and imprisoning worshipers and church leaders, particularly converts to Evangelical forms of Christianity. Since 2010, authorities “arbitrarily arrested and detained more than 550 Christians throughout the country.” As of February 2016, approximately 90 Christians were either in prison, detained, or awaiting trial because of their religious beliefs and activities. May 5, 2016 By Joe Carter

The Ethics & Religious Liberty Commission of the Southern Baptist Convention. Source: http://erlc.com/resource-library/articles/5-facts-about-christian-persecution-from-the-2016-international-religious-freedom-report

Dethroning suspicions, evoking responsibility

The East African crisis: dethroning suspicions, evoking responsibility by Israel Okunwaye


Swiftly-changing international political climate could easily detract attention from the ongoing peril in East Africa. Not too long ago it was the Middle East uprisings then the Libyan-NATO crisis, while Syria struggles to contain a political shake up; other stories that had provided a perfect distraction was the obscene massacre in Oslo, Norway by Anders Behring Breivik, also the United States debt woes and its credit rating downgrading, as well as the recent London riots. What has been subtle all the way and desperately craving for attention has been the famine crisis in East Africa. The UN had derided the reluctance of governments to act in support. I feel drawn to make a case for individual responsibility, a transition from aid to concrete developmental programs, and the need for caution to avoid famine stigmatization.


In some parts of the world to be hungry is an individual choice. Often, the issue in contest revolves around dietary plan involving a conscious, calculated attempt to shed excess weight and attain a feat of imaginative beauty or replicate the shape of an admirable model; but the ongoing hunger in some parts of East Africa is one of compulsion anchored on ignored predictions. None is spared. From the feeblest child to grown-ups, as well as their livestock too; many looking ramshackled and humbled by the biting effects of empty stomachs. This is not time to apportion blame, canvass suspicions, reiterate the failures of State and NGOs, or engage in literary exegesis, this is the moment for decisive and sustained action.
A rabbi once illustrated how easy it is for the most dignified and morally upright men to look away from the sufferings of their fellow man at such times rather than actively proffering help or at least engaging in some advocacy in aid. Of a truth, we all have our peculiar and intrinsic problems, but is there not something called the spirit of brotherhood? There is the naive propensity to classify a ‘Samaritan’, as the outcast, those having gullible character not having sufficient grasps of the issues, or those we suspect have ill motives; but usually they come to aid anyway. But who are we really to question the motives of grants made by some nations or individuals? Is what is needed not the survival of the hunger stricken masses, at least for the short term, whilst long term measures are harnessed? On the other hand if anything the images from the London riots of August 2011 have shown us (the isolated incidence of a 20 year old Malaysian being mugged by some young men in pretense to help him treat his injury), is the fact that not all Samaritans are good. The media had effectively tagged this gang ‘bad Samaritans’. Not all kind gestures should be embraced without caution. Some indeed have raised the genuine fears of the benefits of continuous aids to some parts of Africa, without plans for durable investments for developments in these regions. The question that pops up is, why not teach the community to fish, rather than always present spicy fish garnished with garlic and onions? Why airlift for thousands of miles water in bottles rather than drill boreholes that could enrich communities for a long time? The fear of dependency has to be allayed, or the suspicion that it is an attempt to fund the administration of charitable organisations often situate abroad and provide employment for thousands of this foreign NGOs, or perhaps another attempt for foreign donor governments to maintain their influence; so therefore, aids must continue? These points cannot be dismissed with the wave of the hand, they merit meticulous deliberations. I nevertheless also canvass that short term measures are necessary, however not at the expense of workable sustainable developmental policies. This matters in the long run.
The conditions in Ethiopia, Somalia and northern Kenya affects over 12.4 million people and its credited to be the worst in 60years, forcing residents to move from home in search of food and water in order to stay alive. Some fathers have been reported to commit suicide, not wanting to see their kids die. This is not the time for gimmicks, the situation is critical. At least, goring images of precious human beings deserving of dignity should serious provoke us to act in any little way, and also raise thoughts and questions that need to be answered, how did we get here? How do we avoid a repeat? An understanding that we are all ultimately individually responsible is sacrosanct. The true test of our moral convictions is in situations like this. Our little individual contributions are significant; you can ask Barack Obama’s electoral campaign team how it massively got funded?


Finally, one should be weary of the post-famine era of East Africa- the danger of stigmatization which effectively could transcend derogatory remarks as witnessed in the 17th Century souperist practices, and the possibility of the world continually seeing this region from the lens of poverty, thus creating negative stereotypes even after the crisis abates instead of their true potential as a nation. This puts to light why nations such as Russia, Ireland, and Niger amongst others had had to take decisive steps to reject the images of famine the media attempted to suggest, clearly because of the negative political connotations. Hope the world remembers in the aftermath of this crisis that these nations also have a potential for tourism with its national parks, beaches, traditional monuments, breathtaking landscapes and also the possibility for economic growth if their human capital and mineral resources are effectively tapped into. Kenya for instance in East Africa, produces world renowned tea and coffee, and is a major exporter of fresh flowers to Europe. So what happens there could affect world prices of these products. The country also has produced some of the best athletes in international sporting competitions. Wouldn’t it be fair to see an East Africa beyond famine? Why we don’t ignore the troubles, we shouldn’t define a people by it, but rather help in their hour of need while paving a pathway for a secure future.