Aid, migration flows, communities

It seems a conversation is to be had on the correlation of foreign aid and immigration. Perhaps more research could be conducted on whether proactive or retrogressive techniques impact on migration flows. The recent movements from some countries towards the Mexico-US border is a case in point. Where support is readily available at conflict areas, or places of substantial discomfort, there would probably be less incentive to disconnect from ties in business, family, homes. It remains to be said the need to also balance protecting sovereignty and collective banding of ‘prospective nations to be affected’ for a somewhat political-economic surgery. The punitive approach to punish, restrict, or threaten to stop assistance may be a double whammy.

Structures that strengthen efforts would invariably curb the suffering till the disasters abate- therefore there is need to revisit collectively and magnanimously the efforts of home States and host communities in solving mainly hunger-prone migration. The perils of the journeys is mind-numbing to read. Nation-States pulling together to send grants after major displacements, or stopping aid for failure to forcefully restrain migrating families fleeing home-grown difficulties, may be avoiding the real conversation, of possible generational instabilities, failing desire and responsibilities to cater for needs. There is need for more research in this area. Neither is it conducive or conclusive that emigration flow is entirely dependent on this criterion of emergency aid support. However, it would seem plausible that communities can be reached where they are before situations escalate, making the enticing and difficult decision to take often unevaluated risks more unlikely and unattractive.

On demystifying rights phenomenology, aiding and constructing meaning that advances the well-being of people 

[Abstract] What constitute ‘rights’ raises several complexities, such as whether we connote natural right, human right, legal right or perhaps merely being right. Rights may also simultaneously invoke themes of liberty, immunity, power, priviledge. Some theorists suggest a classification based on the question of a correlative duty or enforceability.



I suggest we understand rights as a concept that carries with it an original meaning that we have to interpret in terms of its history and broadness. Rights could be analysed as a derivative of natural law, but also a creation of positive law- I argue however, whatever ascription we construct rights to be it has to be such that takes a perspective that prioritises the welfare and dignity of people, and recognises that certain rights to individuals are intrinsic and inalienable, and such to be protected, not deviated from.



Source: Israel Okunwaye, ” A Jurisprudential Quagmire on Definition of ‘Rights’-  Human or Legal, Both or Neither? To What Divine and Constructive Purpose in Society?” (2017) 4(2) ijlljs 23.

Donation towards Hurricane Victims’ Support

To contact UNICEF in support of victims of Hurricane Matthew.
Link: https://secure.unicef.org.uk/?appealId=9abf8102-383b-4002-86a5-83a20e336b77#lnkDT
Alternatively- to contact Christian Aid:
http://www.christianaid.org.uk/emergencies/hurricane-matthew-appeal
Thanks.

Donation towards Hurricane Victims’ Support